"Do You Suffer from N.D.D.?"
Gettysburg Presbyterian Church
Rev. Lou Nyiri
Genesis 1:1-5, 26-31; 2:15-23
June 6, 2010

Do you suffer from NDD?
What exactly is NDD?
Let’s investigate using a little Q & A or question and answer:

If you read the following on the shirt of your friend who has a gardening addiction – “Weed it and reap” – and don’t quite understand it or get it right away then you might suffer from NDD.

If you don’t think it’s the least bit odd that our youth nowadays play a video game on the Nintendo Wii to get their exercise that simulates they are running outdoors, then you might suffer from NDD.

If you’re someone who knows that –  Pikachu, Prinplup,  Squirtle, Blastoise – are all Pokemon yet don’t know that  – Tsuga Canadensis or Kalmia latifolia –  the eastern hemlock and the mountain laurel are our Pennsylvania state tree and flower OR  that Bonas Umbellus is Pennsylvania’s official state game bird  – the Ruffed Grouse – then you might suffer from NDD.

If you are of the generation that had just enough of a taste of the great outdoors that you know what you’re missing though you’re too busy these days to get back into nature and enjoy the calming presence of the creation around you then you might suffer from NDD.

If you’re in the medical profession and you’ve noticed more and more youth entering your practice with broken arms not related to falling out of trees but from soccer or lacrosse or some other sport injury then you might have a realization of NDD.

If you turn on the nightly news or open the newspaper and you hear about the Gulf Coast crisis and that oil spill and you think to yourself, now what in the world does this have to do with me or why are they harping on this issue again or you think to yourself only in terms of who is to blame or maybe the thought running through your mind is how is this going to affect the price of my favorite seafood dish -  rather than thinking about what kind of havoc it’s creating in the eco system, then you might suffer from NDD.

NDD is a term coined by Richard Louv (pronounced Loov) in his 2005 book Last Child in the Woods and stands for Nature Deficit Disorder.  He came up with the term, he said, to describe an environmental ennui (or boredom) flowing from children's fixation on artificial entertainment rather than natural wonders. Those who are obsessed with computer games or are driven from sport to sport, he maintains, miss the restorative effects that come with the nimbler bodies, broader minds and sharper senses that are developed during random running-around at the relative edges of civilization.

Louv opens the book by sharing the following two quotes :

There was a child went forth every day;
And the first object he look'd upon, that object he became;
And that object became part of him for the day, or a certain part of
the day, or for many years, or stretching cycles of years.

The early lilacs became part of this child,
And grass, and white and red morning-glories, and white and red clover, and the song of the phoebe-bird,
And the Third-month lambs, and the sow's pink-faint litter, and the mare's foal, and the cow's calf,
And the noisy brood of the barn-yard, or by the mire of the pond-side,
And the fish suspending themselves so curiously below there--and the beautiful curious liquid,
And the water-plants with their graceful flat heads--all became part of him.

The field-sprouts of Fourth-month and Fifth-month became part of him;
Winter-grain sprouts, and those of the light-yellow corn, and the esculent roots of the garden,
And the apple-trees cover'd with blossoms, and the fruit afterward,
and wood-berries, and the commonest weeds by the road;

“I like to play indoors better ‘cause that’s where all the electrical outlets are.”

"It's society's whole attitude that nature isn't important anymore," said Mr. Louv, who at the time was 56, with two sons age 17 and 23.

As faithful people – as Christians – we are in agreement with Mr. Louv and we are called by a higher power to believe otherwise. 
WE are compelled to believe that nature is important.
WE are compelled to believe that the environment is important.
WE are compelled to believe that God calls us to care for and about the creation.
WE are compelled to believe that God calls us to be caretakers – stewards of this Big Blue Marble – as my Saturday morning child hood television show by the same name taught me to affectionately call this great planet Earth we make our home in and inhabit.

You see we learn some great things this morning from our texts:

We learn that God claims ownership of All God has fashioned.
“In the beginning when God created the heavens and the earth…” (Genesis 1:1-5)
What a magnificent theme on which the Bible begins.
Creation is linked to a Creator.
A universe is fashioned in which there is plan, purpose and direction.
Behind the majestic panorama is a Creator-God who can mold a world out of seemingly nothing.

This claim of God’s ownership is implied in the fact that God is Creator!
We may own legal rights to a plot of land.
We may utilize for ourselves every good gift God has provided, though nothing permits us to pronounce “It is mine!”
For the earth and all things on it belong to God.
What we could say is this,
“What we have and who we are is God’s gift to us.
What we do with what we have and who we are is our gift to God.”
The creator is owner.

And we live in a universe which has a stamp of quality on it.
Nothing fashioned by God is evil in itself.
Creation is good.
“…And God saw that the light was good…” (Genesis 1:4)
“God saw everything that he had made, and indeed, it was very good…” (Genesis 1:31)

And we have a responsibility to the Creator and the Creator’s creation.
While we do have freedom – I believe it is a freedom within limits.
It is as one Biblical scholar has said,
“Freedom is having the choice to say, you mean I don’t have to do all I’m free to do.
What is all around us is not a right, rather it is a gift.
And gifts are to be treated with gratitude and reverence and care.
It could very well be that at the end of this life, one of the questions God asks us in our exit interview is, “What did you do with what I gave you?”

AS the crowning moment – as the pinnacle of God’s creation – we have responsibility.
We have a divine command. 
“God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.”  (Genesis 1:28)

The first words spoken to human beings are about their relationship, not to God, but to the earth.
It’s interesting to note that from the beginning God chooses not to be the only one who has or exercises creative power.
God has been the sole initiator, though once the invitation is issued; God establishes a power-sharing relationship with human beings.
These words constitute a sharing of the exercise of power (dominion).

A study of the verb have dominion (rahdah) reveals that it must be understood in terms of care-giving, even nurturing, not exploitation.
As those who have been created in the image of God, we are called to relate with the nonhuman as God relates to us – with great care and concern toward well-being.

The command to subdue the earth (kaybahs) focuses particularly on the task of cultivating the earth – a difficult task in those days.
While this verb may involve coercive aspects in interhuman relationships, no enemies are in view here.  Remember – the creation is good.
Subduing more generally involves development in the created order.
It offers to us human beings the task of bringing the world along to its fullest possible creational potential.

In Genesis 2 we read about how God wanted to create a helper for Adam.
The word for helper is actually two Hebrew words ezzer + kenegdo.
Ezzer means ‘strength’ and Kenegdo means ‘eye-to-eye.’
Both carry a sense of mutuality and reciprocity.
What God desires for Adam is someone who will be in a relationship with him whereby both parties give and receive eye to eye strength.
It’s mutual and reciprocal.
It’s something that allows for growth so that each partner becomes all God has created them to be.

This is the kind of relationship God calls us to with ourselves; with each other; with God and with the creation.
We are called to live in such ways that our relationship with each other; with ourselves; with our God AND with the creation all live up to the potential God intends for them.

In a sense, God has established a relationship with us human beings in such a way that our decisions about the creation truly count.
The question becomes then, “What influences our decisions?”

So let’s go a little green here – and by this I mean let’s go both green in making environmentally friendly choices AND in the process we might save a little green in our wallets too.

Here are five easy, eco-friendly decisions we can make that will help the environment and our wallet as together we seek to Reduce, Reuse, Recycle and Rejoice as stewards of God’s Creation:

 

 

Folks, those are just 5 ways we can Reduce, Reuse, Recycle and Rejoice as stewards of God’s Creation.
I know there are more out there – I encourage us to share our ideas with anyone who will listen – after all what do we have to lose?

So, how about it?
Are we going to continue in our N.D.D.?
Are we going to take seriously our divine call by God to care for the Creation around us?

The choices we make will tell.
The choices we make will tell.

Amen & Amen. 


Description taken from online article published in The New York Times, April 28, 2005 at the following link: http://www.nytimes.com/2005/04/28/garden/28kids.html?_r=1&ex=1272340800&en=f0988c8058f2763d&ei=5090&partner=rssuserland&emc=rss.

Louv stops the quote here in his book – I’ve included the next stanza as it speaks to our connection and influence on and by God’s creation.

Ibid footnote #1.

Confer Bethel Bible Study Chapter 1.

Read more tips on going green to save money at the following link then going back to its homepage: http://www.thedailygreen.com/going-green/tips/reduce-gas-emissions#ixzz0pq16hQEQ

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