Parables of Jesus: Growth, Influence, Value
Gettysburg Presbyterian Church
David C. Wright
Matt. 13:31 - 33, 45 - 46
September 13, 2009

         I’m going to begin this sermon with two words that strike terror into the hearts of school children all around the world:  Pop quiz!  That’s right, we’re going to begin with a little test.  It shouldn’t be too hard.  There’s just one question:  What did Jesus talk about more than anything else?  Was it love?  Ethics?  The Golden Rule?  Salvation?  What do you think?  Is that your final answer?  Well, if you’re like most people, you got it wrong!  The correct answer is: “The Kingdom of God!”  Jesus talked more about the Kingdom than any other subject.  That leads to the question:  What is the Kingdom of God? 
Usually, when we talk about kingdoms, we’re talking about a place with geographic boundaries, like England or France or Spain in medieval times.  But the Kingdom of God is different.  It doesn’t have geographic or political boundaries.  The kingdom of God exists wherever God is recognized and honored as king.  We just prayed the Lord’s Prayer in which Jesus prays that God’s will would be done in earth as it is in heaven.  That’s where the kingdom of God is- wherever God’s will is being done, which is why it is sometimes called the Kingdom of Heaven. 
          There are questions about whether the Kingdom of God is rooted in the here and now, or strictly in the future, as the ancient Jews believed it was.  There are questions about what does God’s kingdom looks like.  What are its priorities?  How does it relate to the larger world?  To help us understand what God’s kingdom is like, Jesus used lots of parables. 
          Parables are short little stories about common matters that teach a deeper truth.  They must have seemed like innocuous little tales to those first disciples, until the stories exploded later in their hearts and minds like little time bombs as the full implications of them became clear.  We’re going to be looking at these parables of Jesus this Fall in worship.
          This week I’m going to read three parables about the Kingdom of God, but listen carefully, because if you blink you’ll miss them.  They are very short! (Read Matt. 13:31-33, 45-46)
          31  He (Jesus) put before them another parable: "The kingdom of heaven is like a mustard seed that someone took and sowed in his field;
          32  it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches."
          33  He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened."
          45  "Again, the kingdom of heaven is like a merchant in search of fine pearls;
          46  on finding one pearl of great value, he went and sold all that he had and bought it.
         
 Imagine you’re one of the disciples, hearing these parables for the first time.  You’ve left everything to follow Jesus- family, home, and work.  You are intrigued by his power and his message.  You believe that he is the Messiah and will soon be setting up God’s kingdom.  Like all Jews of Christ’s day, you are expecting a literal, political kingdom- in Israel, in order to restore it to its former glory.  But you haven’t seen much progress toward this great kingdom of God.  Yes, Jesus has done a few miracles, and many people seem to be following him.  But he has also engendered a great deal of opposition.  And he has made no progress at all in establishing an army or in challenging the Romans who occupy their beloved Israel.  There are no signs of a coming kingdom. 
          George MacDonald put it like this: 
          “They all were looking for a king
          To slay their foes and lift them high:
          Thou cam’st, a little baby thing
          That made a woman cry.” 
Jesus answered their concerns with these parables.
          In both of the first two parables, things start small and then expand.  The mustard seed was used proverbially to indicate something that was very small.  Hundreds of these insignificant seeds could have been easily eaten up by any passing bird.  And yet from that tiny seed comes a great plant- 8-10 feet high- in which those same birds could build their nests. 
          Jesus is acknowledging that his kingdom is getting off to a very small and unpretentious start- just a rabbi, some uneducated fisherman, and a rabble-filled, fickle mob.  Not much of a beginning!.  “But just wait,” Jesus says.  “From this small seed will come a great plant.”  And that, of course, is exactly what happened.
          Followers of Jesus Christ now number 1.9 billion- about a third of the world’s population.  They are present in virtually every nation.  His followers have founded many of the world’s best schools and hospitals.  Jesus’ teaching, as recorded in the New Testament, has been translated into hundreds of languages, with hundreds more in progress- far more than any other writing ever.  From its humble beginning, the Kingdom of God (which Jesus inaugurated) has become very large, and impacts much of the world in a wide variety of ways.
          According to this parable, one fundamental characteristic of the kingdom of God is growth.  And churches, as part of God’s kingdom, should exhibit this characteristic.  But growth is often uncomfortable for us, isn’t it?  It involves change- things are just not the same when there are more people.  You can’t know everyone.  And to meet the needs of more people, you need more programs.  Maybe three worship services in two different styles.  As youth groups grow they tend to get rowdier and stuff gets broken.  As adult groups grow they need more space.  Staff has to be added, facilities expanded.  Growth is wonderful, and it’s also costly.  Churches need to be willing to pay that price because we’re part of the Kingdom of God whose character it is to grow.
          The second parable is similar to the mustard seed in that the small-to-large motif is picked up, but in a different way.  In this parable, a woman takes bread dough- a lot of bread dough- about 50 pounds of it!  And she adds just a little bit of yeast to it, works it through the dough, and the entire batch of dough is changed by it.  Now I don’t understand how yeast works- there is some kind of bio-chemical reaction which occurs that those of you who studied biology could explain to me after the service.  But I do know that just a little bit of yeast can change the character of all the dough it touches.  When baked without yeast, dough becomes a dry cracker-like substance.  With yeast, it becomes wonderful, tasty, nourishing bread.
          The second characteristic of the Kingdom of God is that it has tremendous influence.  It is pervasive.  Though it starts small, it will permeate entire societies and cultures.  It has a subversive quality, often working in a hidden, unseen manner, but in the end it has its way.  It transforms the lives of individuals, and history is filled with examples of the influence of God’s kingdom on entire societies.  I’d like to focus on one example that has occurred in my own lifetime- the change in our society’s attitude toward racism.
          I grew up in segregated Virginia.  It wasn’t until I was in the 7th grade that black kids were allowed to attend my school.  We were taught in direct and subtle ways that African-Americans were inferior to us and deserved to be treated as such.  They couldn’t attend our schools, play on our sports teams, or even join our churches.  But there were some followers of Jesus who knew this wasn’t right, including some white Presbyterian pastors and a black pastor named Martin Luther King, Jr.  Rev. King believed that to allow us white folks to continue in the sin of racism- and let there be no doubt, it is a sin- to allow us to continue in this sin was not the loving thing to do.  So, by various actions, quiet some times, bold at other times, these representatives of God’s kingdom forced us to look at the ugly attitudes we harbored towards people of color who were made in the very image of God.  And the conscience of an entire nation was awakened.  It was a painful time and many battles were fought.  But laws changed.  Segregation practices fell away.  Rights to equal education and voting were extended to all of the citizens of this nation.  The kingdom of God eventually had its way.
          We’ve still got a ways to go.  But the kingdom of God was at work and is still at work to erase the ugly blight of racism from our minds and hearts.  And that’s just one example.  A feature article in Newsweek not too long ago called Jesus Christ the dominant figure of our entire Western culture!  I quote, “art and science, the self and society, politics and economics, marriage and family, right and wrong, body and soul- all have been touched and radically transformed by Christian influence.”  By the kingdom of God! 
          Jesus and his followers championed a new virtue, the virtue of compassion, which was not previously valued in the ancient world.  So the followers of Jesus Christ have been hard at work around the world to end the abuse of women, the exploitation of children, the destruction of the planet, and the devastation of hunger and disease.  And the hope of the parable is that one day the whole batch will be leavened, the whole creation transformed by the kingdom of God!
          The final parable is about the pearl of great price.  The first two parables talked about God’s action in the world.  This parable talks about our response to God’s actions.  A merchant spends his life looking for valuable pearls.  Pearls were prized in the ancient world, not just for their monetary value, but also for their beauty.  This businessman finds a tremendously valuable pearl, sells everything he has, and buys it.  That’s it!  Not much of a plot, is there?  So, what does this parable teach us about the Kingdom of God?
          It teaches us that the kingdom of God is of supreme value.  It is worth everything we have.  While he was in high school, Derrick Adkins began his life-long battle with depression.  But he found he had some talent as a runner, and running track seemed to ease his depression, so he threw himself into it.  His goal was to become the top high school hurdler in the nation.  He succeeded.  He continued his track career in college.  Although depression continued to hound him, he trained relentlessly and achieved his next goal- becoming the top collegiate hurdler his senior year.  He then signed a contract with Reebok and began running professionally.
Unfortunately his depression grew worse.  He finally saw a doctor and began taking anti-depressants in early 1996.  When the side-effects of the drugs affected his running, he had a crucial choice to make.  Would he choose winning races or his own health and state of mind?  He reasoned that if he could just win an Olympic medal, he couldn’t possibly be depressed anymore, so he threw his medication away.  Later in 1996, in his hometown of Atlanta, Derrick Adkins won the Olympic gold medal in the 400-meter hurdles.  He was elated.  But only three weeks later, he spiraled back into a deep depression.
          His pearl of great price had been to win an Olympic gold medal.  He sacrificed everything in the pursuit of it.  But was it worth it?  He was still miserable after he got it.  Do you have a pearl of great price?  For what will you sacrifice just about everything?  Is it a certain lifestyle?  Advancing in your career?  A special car or truck or boat or vacation home?  Is it worth it?
          Derrick’s story has a happy ending.  After hitting bottom three weeks following the Olympics, he returned to his doctor, got back on his medication and has been doing well.  His track career hasn’t been the same, however.  But he has decided that his health is more important than running.  He testifies that praying and reading the Scriptures have also helped him stay balanced emotionally and physically.  He entered theology school recently and hopes to invest his life in helping others by proclaiming God’s kingdom.
          These three parables remind us that God’s kingdom is a powerful thing.  It grows, slowly but surely.  It influences and changes all that it contacts.  It is our great hope for resolving the devastating problems which plague our world.  And it has value beyond measure.  Jesus invites us to sacrifice all we have to be part of God’s work on this planet.  Are you part of the Kingdom of God?  In other words, is God reigning in your life?  Are you helping the Kingdom to grow?  Are you doing the hard work of spreading the influence of the Kingdom?  Is it your highest priority and greatest value in life?  The Kingdom of God.

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